HELLO
It's almost more than a year. I haven't write any thing for my this very first blog.
But i do promise to all my readers that from today i will write or post at least one scrap daily .
Friday, August 8, 2008
Thursday, August 2, 2007
LOVE
BY:-Sourabh Jhunjhunwala
we can't define love becoz we can't bound the love in few words or in few sentences.
Even millions of encyclopidia get less while defining the love.
In today's time when we talk about the love it's means the relationship between man and women but this is not true.Love is not only bounded between men and women.This is the feeling relationship between men and women,love for there children, love for thesr parents, love for there pets, love for the nature, love for songs, love for poems,there may be love for their society,and the most important love for the hummanity.
If any one ask me to define love then i will say only one thing that love something to whoom we can't touch,we can't smeel,we can't taste we can only feel it.For me LOVE IS LIVE, LOVE IS GOD & LOVE IS EVERY THING
accoring to one of my great college:
In order to say I LOVE YOU u first need to say the I, u firt need to be the I.
tell me by posting ur comments that who is write me or my college.
we can't define love becoz we can't bound the love in few words or in few sentences.
Even millions of encyclopidia get less while defining the love.
In today's time when we talk about the love it's means the relationship between man and women but this is not true.Love is not only bounded between men and women.This is the feeling relationship between men and women,love for there children, love for thesr parents, love for there pets, love for the nature, love for songs, love for poems,there may be love for their society,and the most important love for the hummanity.
If any one ask me to define love then i will say only one thing that love something to whoom we can't touch,we can't smeel,we can't taste we can only feel it.For me LOVE IS LIVE, LOVE IS GOD & LOVE IS EVERY THING
accoring to one of my great college:
In order to say I LOVE YOU u first need to say the I, u firt need to be the I.
tell me by posting ur comments that who is write me or my college.
Wednesday, August 1, 2007
Ten Reasons To Throw Away Your Cellphone
By:-Sourabh Jhunjhunwala
It makes your life more complicated
A phone is just another thing that checks email, holds information and schedules events, and which has to be carefully kept in sync with all the other crud in your life that checks email, holds information and schedules events. The difference? This one likely has a 240 pixel-wide screen and a shabby interface spawned from the hellish loins of Windows CE.
It's horribly expensive
Total Cost of Ownership. Apply that idea to everything, not just cars and mortgages. The fact is that most cellphones will cost you thousands over the life of the contract. Short of paying-as-you-go with a Wal-Mart crapdybar, you're in it for a good $1,000, and about $2,000 or so with a smartphone.
It enslaves you to a one-sided contract
This is the magic that allows the previous item to happen, but is sufficiently vile to warrant an entry of its own. Everyone is at it, but the most iconic example of how times have changed is AT&T: Ma Bell has reglued itself together with almost Marxian inevitability, but now has the advantage of having countless customers under astonishingly abusive contract terms. Take that, deregulation.
It makes you perpetually available
If it's on, they can get you. If it's off, they wonder why they can't get you. It's a lose-lose situation for your Zen.
It is boring
The hype tsunami surrounding Apple's iPhone reveals that even something minimally inventive can completely wire public interest in what is otherwise a completely hidebound and risk-averse industry. Are we in the future yet?
It must constantly be recharged
Unless you want to hoik around a brick, the chances are you're recharging it daily. Screw fuel-cells: with WiFi, BlueTooth, WWAN and whatever else, we need AAA-size disposable fission reactors to keep these buggers awake.
It knows where you are
GPS is in every box, but you can't use it for much. The government loves to watch them without warrants or probable cause: if it's in your pocket, you are Robocop and The Man is Dick Jones.
It encourages stupid people to become a public menace
Forget about whether talking on cellphones while driving should be illegal: the fact remains that it is stupid. I know that you are perfectly capable of the mental gymnastics required for all this — you are a hypercephalic Gadget Lab reader — but it's best that you stop now, so as not to encourage lesser minds to attempt similar feats. Some are now being caught texting while driving. Just pull the car over, for heaven's sake!
Ubiquitous pleather accessory shops
Mallbound Cellphone crap shacks are an offense to nature. On the bright side, they support the whitewashed pegboard industry.
It turns you into a public annoyance
Hell is other people's ringtones.
It makes your life more complicated
A phone is just another thing that checks email, holds information and schedules events, and which has to be carefully kept in sync with all the other crud in your life that checks email, holds information and schedules events. The difference? This one likely has a 240 pixel-wide screen and a shabby interface spawned from the hellish loins of Windows CE.
It's horribly expensive
Total Cost of Ownership. Apply that idea to everything, not just cars and mortgages. The fact is that most cellphones will cost you thousands over the life of the contract. Short of paying-as-you-go with a Wal-Mart crapdybar, you're in it for a good $1,000, and about $2,000 or so with a smartphone.
It enslaves you to a one-sided contract
This is the magic that allows the previous item to happen, but is sufficiently vile to warrant an entry of its own. Everyone is at it, but the most iconic example of how times have changed is AT&T: Ma Bell has reglued itself together with almost Marxian inevitability, but now has the advantage of having countless customers under astonishingly abusive contract terms. Take that, deregulation.
It makes you perpetually available
If it's on, they can get you. If it's off, they wonder why they can't get you. It's a lose-lose situation for your Zen.
It is boring
The hype tsunami surrounding Apple's iPhone reveals that even something minimally inventive can completely wire public interest in what is otherwise a completely hidebound and risk-averse industry. Are we in the future yet?
It must constantly be recharged
Unless you want to hoik around a brick, the chances are you're recharging it daily. Screw fuel-cells: with WiFi, BlueTooth, WWAN and whatever else, we need AAA-size disposable fission reactors to keep these buggers awake.
It knows where you are
GPS is in every box, but you can't use it for much. The government loves to watch them without warrants or probable cause: if it's in your pocket, you are Robocop and The Man is Dick Jones.
It encourages stupid people to become a public menace
Forget about whether talking on cellphones while driving should be illegal: the fact remains that it is stupid. I know that you are perfectly capable of the mental gymnastics required for all this — you are a hypercephalic Gadget Lab reader — but it's best that you stop now, so as not to encourage lesser minds to attempt similar feats. Some are now being caught texting while driving. Just pull the car over, for heaven's sake!
Ubiquitous pleather accessory shops
Mallbound Cellphone crap shacks are an offense to nature. On the bright side, they support the whitewashed pegboard industry.
It turns you into a public annoyance
Hell is other people's ringtones.
Swami Vivekananda Thought's
By:-Sourabh Jhunjhunwala
“Take up one idea. Make that one idea your life - think of it, dream of it, live on that idea. Let the brain, muscles, nerves, every part of your body, be full of that idea, and just leave every other idea alone. This is the way to success, that is way great spiritual giants are produced.”
“Take up one idea. Make that one idea your life - think of it, dream of it, live on that idea. Let the brain, muscles, nerves, every part of your body, be full of that idea, and just leave every other idea alone. This is the way to success, that is way great spiritual giants are produced.”
SWAMI VIVEKANANDA
By:Sourabh Jhunjhunwala
SWAMI VIVEKANANDA
[1863-1902]
SWAMI VIVEKANANDA'S inspiring personality was well known both in India and in America during the last decade of the nineteenth century and the first decade of the twentieth. The unknown monk of India suddenly leapt into fame at the Parliament of Religions held in Chicago in 1893, at which he represented Hinduism. His vast knowledge of Eastern and Western culture as well as his deep spiritual insight, fervid eloquence, brilliant conversation, broad human sympathy, colourful personality, and handsome figure made an irresistible appeal to the many types of Americans who came in contact with him. People who saw or heard Vivekananda even once still cherish his memory after a lapse of more than half a century.
In America Vivekananda's mission was the interpretation of India's spiritual culture, especially in its Vedantic setting. He also tried to enrich the religious consciousness of the Americans through the rational and humanistic teachings of the Vedanta philosophy. In America he became India's spiritual ambassador and pleaded eloquently for better understanding between India and the New World in order to create a healthy synthesis of East and West, of religion and science.
In his own motherland Vivekananda is regarded as the patriot saint of modern India and an inspirer of her dormant national consciousness, To the Hindus he preached the ideal of a strength-giving and man-making religion. Service to man as the visible manifestation of the Godhead was the special form of worship he advocated for the Indians, devoted as they were to the rituals and myths of their ancient faith. Many political leaders of India have publicly acknowledged their indebtedness to Swami Vivekananda.
The Swami's mission was both national and international. A lover of mankind, be strove to promote peace and human brotherhood on the spiritual foundation of the Vedantic Oneness of existence. A mystic of the highest order, Vivekananda had a direct and intuitive experience of Reality. He derived his ideas from that unfailing source of wisdom and often presented them in the soulstirring language of poetry.
The natural tendency of Vivekananda's mind, like that of his Master, Ramakrishna, was to soar above the world and forget itself in contemplation of the Absolute. But another part of his personality bled at the sight of human suffering in East and West alike. It might appear that his mind seldom found a point of rest in its oscillation between contemplation of God and service to man. Be that as it may, he chose, in obedience to a higher call, service to man as his mission on earth; and this choice has endeared him to people in the West, Americans in particular.
In the course of a short life of thirty-nine years (1863-1902), of which only ten were devoted to public activities-and those, too, in the midst of acute physical suffering-he left for posterity his four classics: Jnana-Yoga, Bhakti-Yoga, Karma-Yoga, and Raja-Yoga, all of which are outstanding treatises on Hindu philosophy. In addition, he delivered innumerable lectures, wrote inspired letters in his own hand to his many friends and disciples, composed numerous poems, and acted as spiritual guide to the many seekers, who came to him for instruction. He also organized the Ramakrishna Order of monks, which is the most outstanding religious organization of modern India. It is devoted to the propagation of the Hindu spiritual culture not only in the Swami's native land, but also in America and in other parts of the world.
Swami Vivekananda once spoke of himself as a "condensed India." His life and teachings are of inestimable value to the West for an understanding of the mind of Asia. William James, the Harvard philosopher, called the Swami the "paragon of Vedantists." Max Muller and Paul Deussen, the famous Orientalists of the nineteenth century, held him in genuine respect and affection. "His words," writes Romain Rolland, "are great music, phrases in the style of Beethoven, stirring rhythms like the march of Handel choruses. I cannot touch these sayings of his, scattered as they are through the pages of books, at thirty years' distance, without receiving a thrill through my body like an electric shock. And what shocks, what transports, must have been produced when in burning words they issued from the lips of the hero!''
SWAMI VIVEKANANDA
[1863-1902]
SWAMI VIVEKANANDA'S inspiring personality was well known both in India and in America during the last decade of the nineteenth century and the first decade of the twentieth. The unknown monk of India suddenly leapt into fame at the Parliament of Religions held in Chicago in 1893, at which he represented Hinduism. His vast knowledge of Eastern and Western culture as well as his deep spiritual insight, fervid eloquence, brilliant conversation, broad human sympathy, colourful personality, and handsome figure made an irresistible appeal to the many types of Americans who came in contact with him. People who saw or heard Vivekananda even once still cherish his memory after a lapse of more than half a century.
In America Vivekananda's mission was the interpretation of India's spiritual culture, especially in its Vedantic setting. He also tried to enrich the religious consciousness of the Americans through the rational and humanistic teachings of the Vedanta philosophy. In America he became India's spiritual ambassador and pleaded eloquently for better understanding between India and the New World in order to create a healthy synthesis of East and West, of religion and science.
In his own motherland Vivekananda is regarded as the patriot saint of modern India and an inspirer of her dormant national consciousness, To the Hindus he preached the ideal of a strength-giving and man-making religion. Service to man as the visible manifestation of the Godhead was the special form of worship he advocated for the Indians, devoted as they were to the rituals and myths of their ancient faith. Many political leaders of India have publicly acknowledged their indebtedness to Swami Vivekananda.
The Swami's mission was both national and international. A lover of mankind, be strove to promote peace and human brotherhood on the spiritual foundation of the Vedantic Oneness of existence. A mystic of the highest order, Vivekananda had a direct and intuitive experience of Reality. He derived his ideas from that unfailing source of wisdom and often presented them in the soulstirring language of poetry.
The natural tendency of Vivekananda's mind, like that of his Master, Ramakrishna, was to soar above the world and forget itself in contemplation of the Absolute. But another part of his personality bled at the sight of human suffering in East and West alike. It might appear that his mind seldom found a point of rest in its oscillation between contemplation of God and service to man. Be that as it may, he chose, in obedience to a higher call, service to man as his mission on earth; and this choice has endeared him to people in the West, Americans in particular.
In the course of a short life of thirty-nine years (1863-1902), of which only ten were devoted to public activities-and those, too, in the midst of acute physical suffering-he left for posterity his four classics: Jnana-Yoga, Bhakti-Yoga, Karma-Yoga, and Raja-Yoga, all of which are outstanding treatises on Hindu philosophy. In addition, he delivered innumerable lectures, wrote inspired letters in his own hand to his many friends and disciples, composed numerous poems, and acted as spiritual guide to the many seekers, who came to him for instruction. He also organized the Ramakrishna Order of monks, which is the most outstanding religious organization of modern India. It is devoted to the propagation of the Hindu spiritual culture not only in the Swami's native land, but also in America and in other parts of the world.
Swami Vivekananda once spoke of himself as a "condensed India." His life and teachings are of inestimable value to the West for an understanding of the mind of Asia. William James, the Harvard philosopher, called the Swami the "paragon of Vedantists." Max Muller and Paul Deussen, the famous Orientalists of the nineteenth century, held him in genuine respect and affection. "His words," writes Romain Rolland, "are great music, phrases in the style of Beethoven, stirring rhythms like the march of Handel choruses. I cannot touch these sayings of his, scattered as they are through the pages of books, at thirty years' distance, without receiving a thrill through my body like an electric shock. And what shocks, what transports, must have been produced when in burning words they issued from the lips of the hero!''
Bill Gates' Message on Life
By Sourabh Jhunjhunwala
For recent high school and college graduates, here is a list of 11 things they did not learn in school.
In his book, Bill Gates talks about how feel-good, politically-correct teachings created a full generation of kids with no concept of reality and how this concept set them up for failure in the real world.
RULE 1......Life is not fair; get used to it.
RULE 2......The world won't care about your self-esteem. The world will expect you to accomplish something BEFORE you feel good about yourself.
RULE 3......You will NOT make 40 thousand dollars a year right out of high school. You won't be a vice president with a car phone, until you earn both.
RULE 4......If you think your teacher is tough, wait till you get a boss. He doesn't have tenure.
RULE 5......Flipping burgers is not beneath your dignity. Your grandparents had a different word for burger flipping; they called it opportunity.
RULE 6......If you mess up, it's not your parents' fault, so don't whine about your mistakes, learn from them.
RULE 7......Before you were born, your parents weren't as boring as they are now. They got that way from paying your bills, cleaning your clothes and listening to you talk about how cool you are. So before you save the rain forest from the parasites of your parents' generation, try "delousing" the closet in your own room.
RULE 8......Your school may have done away with winners and losers, but life has not. In some schools they have abolished failing grades; they'll give you as many times as you want to get the right answer. This doesn't bear the slightest resemblance to ANYTHING in real life.
RULE 9......Life is not divided into semesters. You don't get summer off and very few employers are interested in helping you find yourself. Do that on your own time.
RULE 10.....Television is NOT real life. In real life people actually have to leave the coffee shop and go to jobs.
RULE 11.....Be nice to nerds. Chances are you'll end up working for one.
For recent high school and college graduates, here is a list of 11 things they did not learn in school.
In his book, Bill Gates talks about how feel-good, politically-correct teachings created a full generation of kids with no concept of reality and how this concept set them up for failure in the real world.
RULE 1......Life is not fair; get used to it.
RULE 2......The world won't care about your self-esteem. The world will expect you to accomplish something BEFORE you feel good about yourself.
RULE 3......You will NOT make 40 thousand dollars a year right out of high school. You won't be a vice president with a car phone, until you earn both.
RULE 4......If you think your teacher is tough, wait till you get a boss. He doesn't have tenure.
RULE 5......Flipping burgers is not beneath your dignity. Your grandparents had a different word for burger flipping; they called it opportunity.
RULE 6......If you mess up, it's not your parents' fault, so don't whine about your mistakes, learn from them.
RULE 7......Before you were born, your parents weren't as boring as they are now. They got that way from paying your bills, cleaning your clothes and listening to you talk about how cool you are. So before you save the rain forest from the parasites of your parents' generation, try "delousing" the closet in your own room.
RULE 8......Your school may have done away with winners and losers, but life has not. In some schools they have abolished failing grades; they'll give you as many times as you want to get the right answer. This doesn't bear the slightest resemblance to ANYTHING in real life.
RULE 9......Life is not divided into semesters. You don't get summer off and very few employers are interested in helping you find yourself. Do that on your own time.
RULE 10.....Television is NOT real life. In real life people actually have to leave the coffee shop and go to jobs.
RULE 11.....Be nice to nerds. Chances are you'll end up working for one.
Tuesday, July 17, 2007
"What I Am"
from Sourabh Jhunjhunwala
"What I Am"
I'm not aware of too many things
I know what I know, if you know what I mean
Philosophy is the talk on a cereal box
Religion is the smile on a dog
I'm not aware of too many things
I know what I know, if you know what I mean, d-doo yeah
Choke me in the shallow waters
Before I get too deep
What I am is what I am
Are you what you are or what?
What I am is what I am
Are you what you are or
Oh, I'm not aware of too many things
I know what I know, if you know what I mean
Philosophy is a walk on the slippery rocks
Religion is a light in the fog
I'm not aware of too many things
I know what I know, if you know what I mean, d-doo yeah
Choke me in the shallow water
Before I get too deep
What I am is what I am
Are you what you are or what?
What I am is what I am
Are you what you are or what?
What I am is what I am
Are you what you are or what?
What I am is what I am
Are you what you are or what you are and
What I am is what I am
Are you what you are or what?
Don't let me get too deep
Don't let me get too deep
Don't let me get too deep
Don't let me get too deep
Choke me in the shallow water
Before I get too deep
Choke me in the shallow water
Before I get too deep
Choke me in the shallow water
Before I get too deep
Choke me in the shallow water
Before I get too deep
"What I Am"
I'm not aware of too many things
I know what I know, if you know what I mean
Philosophy is the talk on a cereal box
Religion is the smile on a dog
I'm not aware of too many things
I know what I know, if you know what I mean, d-doo yeah
Choke me in the shallow waters
Before I get too deep
What I am is what I am
Are you what you are or what?
What I am is what I am
Are you what you are or
Oh, I'm not aware of too many things
I know what I know, if you know what I mean
Philosophy is a walk on the slippery rocks
Religion is a light in the fog
I'm not aware of too many things
I know what I know, if you know what I mean, d-doo yeah
Choke me in the shallow water
Before I get too deep
What I am is what I am
Are you what you are or what?
What I am is what I am
Are you what you are or what?
What I am is what I am
Are you what you are or what?
What I am is what I am
Are you what you are or what you are and
What I am is what I am
Are you what you are or what?
Don't let me get too deep
Don't let me get too deep
Don't let me get too deep
Don't let me get too deep
Choke me in the shallow water
Before I get too deep
Choke me in the shallow water
Before I get too deep
Choke me in the shallow water
Before I get too deep
Choke me in the shallow water
Before I get too deep
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